Nedarim 86 - January 19, 26 Tevet

Today’s daf is sponsored by Sharon Mink in honor of the 40th anniversary of their Aliya. Rav Huna son of Rabbi Yehoshua answered the contradiction in Shmuel's rulings by explaining that Rabbi Yochanan ben Nuri's position is not a case where the woman is forbidding something that is not yet in the world as her vow refers to her hands and what they can create, and her hands are in this world. However, the Gemara points out that she is still referring to what her hands will create at a potential future point if and when she gets divorced and therefore it still should be considered something that is not yet in this world. In order to answer this question, several different rabbis suggest making comparisons to other cases. Each rejects the comparison of the previous one and suggests an alternative. In the end, all the comparisons are rejected as a woman getting divorced is not something that is clear will happen and not something in the woman's control. Rav Ashi suggests a different answer. Although the woman does not own her produce fully, she has the rights to forbid it as Rava said that three things can remove a lien that is on one's possessions: sanctifying it (which is similar to forbidding something by a vow), chametz on Pesach and freeing a slave. Even if one were to say the rabbi's strengthened the husband's rights to be more like a buyer's still the vow will take effect if and when he divorces her. If a man nullified his wife's/daughter's vow but was under a misimpression such as, he thought it was his wife who vowed, but it was in fact his daughter, or he thought she vowed to be a nazir but she vowed something else or he thought she vowed not to eat a certain type of food, but it was a different type, when he realizes his mistake, he needs to nullify the vow again.